Difference between revisions of "Man a Machine"
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"Yet the doctrine that man is a machine was argued most forcefully in 1751, long before the theory of evolution became generally accepted, by de La Mettrie; and the theory of evolution gave the problem an even sharper edge, by suggesting there may be no clear distinction between living matter and dead matter. And, in spite of the victory of the new quantum theory, and the conversion of so many physicists to indeterminism de La Mettrie's doctrine that man is a machine has perhaps more defenders than before among physicists, biologists and philosophers; especially in the form of the thesis that man is a computer." (note 2: ''Of Clouds and Clocks'', included in ''Objective Knowledge'', revised, 1978, p. 224) | "Yet the doctrine that man is a machine was argued most forcefully in 1751, long before the theory of evolution became generally accepted, by de La Mettrie; and the theory of evolution gave the problem an even sharper edge, by suggesting there may be no clear distinction between living matter and dead matter. And, in spite of the victory of the new quantum theory, and the conversion of so many physicists to indeterminism de La Mettrie's doctrine that man is a machine has perhaps more defenders than before among physicists, biologists and philosophers; especially in the form of the thesis that man is a computer." (note 2: ''Of Clouds and Clocks'', included in ''Objective Knowledge'', revised, 1978, p. 224) | ||
| − | Note for philosophical debate on [[Materialism (Britannica article)|Materialism]] and humans as mechanisms; cf. and contrast the issue as raised very briefly by more sensationally by the Marquis de Sade in ''[[The 120 Days of Sodom]]''. | + | Note for philosophical debate on [[Materialism (Britannica article)|Materialism]] and humans as mechanisms; cf. and contrast the issue as raised very briefly by more sensationally by the Marquis de Sade in ''[[The 120 Days of Sodom]]''. Discussed insightfully and in detail by Jessica Riskin in ''[[The Restless Clock: A History of the Centuries-Long Argument over What Makes Living Things Tick]]'', ch. 5, pp. 153 f. |
RDE, Initial Compiler, 12Ap20 | RDE, Initial Compiler, 12Ap20 | ||
[[Category: Background]] | [[Category: Background]] | ||
Revision as of 00:34, 7 May 2021
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Julien Offray de La Mettrie. Man a Machine (French: L'homme Machine). 1747.[1] In English La Salle, Illinois: Open Court, 1912.[2] Available at least in part in English translation on line.[3]
Wikipedia article usefully quotes Karl Popper:
"Yet the doctrine that man is a machine was argued most forcefully in 1751, long before the theory of evolution became generally accepted, by de La Mettrie; and the theory of evolution gave the problem an even sharper edge, by suggesting there may be no clear distinction between living matter and dead matter. And, in spite of the victory of the new quantum theory, and the conversion of so many physicists to indeterminism de La Mettrie's doctrine that man is a machine has perhaps more defenders than before among physicists, biologists and philosophers; especially in the form of the thesis that man is a computer." (note 2: Of Clouds and Clocks, included in Objective Knowledge, revised, 1978, p. 224)
Note for philosophical debate on Materialism and humans as mechanisms; cf. and contrast the issue as raised very briefly by more sensationally by the Marquis de Sade in The 120 Days of Sodom. Discussed insightfully and in detail by Jessica Riskin in The Restless Clock: A History of the Centuries-Long Argument over What Makes Living Things Tick, ch. 5, pp. 153 f.
RDE, Initial Compiler, 12Ap20
